“A work often dragged into the Rosicrucian camp is the Amphitheatrum (the Amphitheatre of Eternal Wisdom) of Heinrich Khunrath. This was written before It has not yet been proved that Heinrich was a brother of Conrad Khunrath; nor is it known whether he is identical with a certain Henricus Conrad Lips, who. Heinrich Khunrath was a physician, hermetic philosopher, and alchemist. He was also a sort of bridge between John Dee’s philosophy and Rosicrucianism.
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Michael Maier wrote a number of books during this period exploring hermetic allegory and images from classical mythology. This echoes the Fama’s incompleteness through its failure to keep its promise made in its closing paragraph, “nor any body shal fail, who so gives but his name to speak with some of us, either by word of mouth, or else if there be some lett in writing”.
Frances Yates considered him to be a link between the philosophy of John Dee and Rosicrucianism. Depending on your temperament the problem of balancing and resolving these polarities has either been the bane of the study of Rosicrucianism or its main delight. April 12, at 7: Retrieved December 31, from Encyclopedia. Many of the works that were later to be published during the explosion of hermetic publication in the wake of the appearance of the Rosicrucian manifestos, were inspired by the symbolism and texts of the 15th and 16th centuries.
This page was last edited on 14 Septemberat National Library of Israel ID. There is thus here the now commonplace idea of the transmission of ancient hermetic wisdom through the Arabic philosophers and scientists into medieval Europe.
After ascending the steps, the path is along the way of God the Father, either directly by inspiration or by various mediate means. Despite the resonance with the use of music and imagery in the castle of the Chymical Wedding, the Atalanta fugiens has, I believe, no internal connections with Rosicrucianism, even though it is often held up as a key Rosicrucian work. Robert Fludd used a similar image in his Summum Bonum of I think of Rilke on the battlement of Duino castle in a storm hearing the voice of an angel speaking the lines of his great poem, Duino Elegies which ends with the family of Laments who guide the souls of young soldiers killed in WWI into the next world.
The issuing of the Chymical Wedding, which is a profound extended alchemical allegory, wrapped up in an amusing and in places gripping story, was perhaps intended to re-focus attention back to the allegorical nature of the Rosicrucians. On the other hand, he held experience alone to be decisive against the opinions of the great philosophers.
Khunrath’s Amphitheatrum sapientiae aeternae () | Special Collections
I suspect we really have to be able to work with these different interpretations simultaneously. The appearance of the Confessio a year later inonly seemed to muddy things further, as it appeared rather to be a policy statement of the Rosicrucian Brotherhood, a more ‘secular’ work as opposed to the spiritual allegory and high inspiration of the Fama.
In many peoples minds he is not just a Rosicrucian apologist but someone close to the heart of Rosicrucianism. The Aurora consurgens is another early manuscript, possibly late 14th century though certainly not later that the early 15th century.
With this union of theosophical experience and experience from natural observations he tried to shape what was then called physicochemicathat is, a chemical art grounded on general principles and practiced by the physicochemici.
Born in Saxony inKhunrath graduated in medicine from the University of Basle at age This page was last edited on 11 Decemberat Heinrcih Museum person-institution thesaurus.
These efforts would, he claimed, afford eternal wisdom. Ferguson, Bibliotheca chemica2 vols.
Mentioned in the text is Amphiatheatrum sapientiae aeternae. Although at first sight Rosicrucianism may appear to have sprung unannounced into the world of early 17th century Europe like Pallas Athene born in her full wisdom and maturity from the head of Zeus creating a furore of speculation and fascinated interest among the learned, it becomes obvious on deeper investigation that the people who shaped Rosicrucian ideas drew heavily for their inspiration from the stream of the hermetic tradition.
But wait, it is older still!
Indeed the Confessio is rarely analysed or quoted from in present day writings on this subject – it is the Fama which still holds our attention and fascination.
October 26, at Khunrath may kgunrath encountered some opposition to his alchemical work because most of his publications on alchemy were published widely after his death. May 21, at The book was first published at Hamburg inwith four circular elaborate, hand-colored, engraved plates heightened with gold and silver which Khunrath designed and were engraved by Paullus van der Doort.
He and his followers, including Oswald Croll, attempted to remove the deadly parts of the material but retain the useful bits in order to heal diseases that were commonly believed to be incurable, for example, leprosy. Leipzig, ; and J. Also, as a professor of poetry, both medieval and modern, I ponder the alchemist and cabbalist tradition of using words to create pictures.
Follow, poet, follow right To the bottom of the night, With your unconstraining voice Still persuade us to rejoice; With the farming of a verse Make a vineyard of the curse, Sing of human unsuccess In a rapture of distress; In the deserts of the heart Let the healing fountain start, In the prison of his days Teach the free man how to praise.