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The practice or principle of marrying only once. But it does not mean simply a position, a function which happens to coincide with life in the world and a “secular” job or profession. Angela Merici which ensured a permanent active presence in the world of souls devoted to the apostolate.

Secondly, I should like to remind you that the beginning of your prayer is always the Holy Spirit, but that the specific manner the only one for you is that of praying on the basis of your consecrated secularity.

You represent a great number of men and women of many nations. Giving an organised form to a new state of perfection, the Church intends that the existing associations which have the essential features of this state should be structured in accordance with the norms laid down for the purpose. Chastity in celibacy must be absolutely affirmed for members of the Secular Institutes.

It follows from these different choices that married people and those who are specially consecrated to God must arrive at the perfection of Christian life, at the sanctity to which all of us are called, by different roads that befit their special situations: Outwardly they are the same as any celibate lay person because their duties and their occupations are in the world and they may take work and responsibilities denied to Religious.

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The consecration to God does not remove you from the world, but rather incorporates you in it in a new way. By expanding the self-regulating market to all aspects of life — including land and human labour — and intensifying farming, humans contribute to ejcharystii fatigue of nature and animals. As thou didst send me into the world, so I have sent them into the world The primary condition for praying well is therefore to forget oneself.

And you have chosen, for many reasons of your own, well weighed.

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Conscience is the most secret kernel and shrine of man, where he is alone with God. There is a difference between your situation and that of the other lay people.

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This distinction appeared very clearly in the conciliar texts, and it was equally underscored in the answers given by the consultors:. Synod w Elwirze ok. In these days of such anxiety and confusion they have kept to their apostolate in a spirit of discipline which one cannot but admire, in sharp contrast to some of the wild movements of protest which flood the Church and almost invade the sanctuary.

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It has been said that there is not a great deal about Secular Institutes in the documents of the Vatican Council. Secular Institutes do have the inevitable experience of development and wise adaptation suggested by circumstances, but there is something firm and consistent about them.

In fact, for anyone who is consecrated in a Secular Institute, spiritual life consists in being able to assume one’s profession, social relations, environment of life, etc.

This faithfulness of the Secular Institutes to their specific vocation must be expressed above all in faithfulness to prayer, which is the foundation of strength and fruitfulness.

The Vatican Council officially recognised in Secular Institutes the essentials of Institutes of consecrated life and, on the lines of Primo feliciter recalled that their special features come from the three things which are the stuff of which they are made:.

The spiritual life of members of Secular Institutes is lived in the world and with the world and has a certain flexibility and independence of the forms and programs of Religious Life. Indeed there is a problem arising from three factors, each of the greatest importance: The Church is the richer for it.

Rom 8,26of the need for dialogue with others, and above all of our profound thirst for God. Christ requires it of us as a condition of communion with him, just as he requires our love of each other as proof of our love of him. Mt 5, ; por. In the Gospel we have to seek the figure of Christ in the act of praying: According to one of these latter, it would be desirable for the married members to have a government of their own.

No doubt you have experienced the exhilarating effects of this inexhaustible source of inspiration, and, blending with it, you have, especially since the Council, the prompting and incentives of theology and of your own spirituality. Secularity allow me to stress this once again is the positive constituent quality of one who lives “as a human being among human beings””just one more Christian”who “has the feeling of being just one of the rest”, and at the same time “is certain of a vocation to total and permanent consecration to God and to souls.

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Gaudium et spes, Liturgia Domus Carissima, red. Not only must your prayer precede your task and render it fruitful, it must wholly permeate it and give it an altogether special sense of offering and redemption.

In conscience, this first stage of acts of self-awareness, is born the senses of accountability, of personality, man becomes aware of who and what he is and what it all means and demands. VII, aprovide for the admission of such members; but the general principle implies different applications, and problems arise in actual practice.

So the Church and its mission can encykilka real terms only be fully expressed in the multiplicity of its members. It also has the benefit of expert advice, the experts being specially consulted on the topic under consideration.

This fascinating commitment calls for perceptiveness and tact. You are living joints in the body of this ecclesial communion you too are the Church. You are walking on an inclined plane. As Pius XII proclaimed in Primo feliciter, the Holy Spirit has called to himself by a great and special grace many beloved sons and daughters so that, united and organised as Secular Institutes they may be salt, light and a powerful leaven in the world where it is God’s will that they remain.

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May you be deeply contemplative to discern the Lord who is passing by in the present circumstances of our history and thus to collaborate in God’s plan of salvation that wants “to bring all things in the heavens and on euchraystii into one under Christ’s headship ” Eph 1, The answers taken as a whole have brought out the need for submitting the question to the Congress with a view to possible decisions.

The Word of God, just as in the Holy Virgin Mary, calls for a great deal of poverty, much silence, and a great availability.

It would be easy to go down, it is hard work to go up, but a challenge. These should be dealt with by improvement of the conditions in which they are having to live the essentials of their religious life.

VI ML 11, n.